The Daily Ant hosts a weekly series, Philosophy Phridays, in which real philosophers share their thoughts at the intersection of ants and philosophy. This is the sixty-fourth contribution in the series, submitted by Dr. Briana Toole.


To Follow Blindly – Army Ants and Echo Chambers

Ant hills dominated the backyard of my childhood home. I once had the misfortune of falling into one. While I felt a momentary pang of regret at damaging their home – which I often spent my free hours admiring – I felt sorrier for myself, covered in painful and itchy bites. Though I bear no ill will to the ants, I did suddenly understand why some children, in the ultimate act of vengeance, try to burn ants with a magnifying glass. But for all you psychopaths out there, there is a much cooler (read: crueler) way to kill ants. Well, army ants, anyways.

Army ants, unlike your garden-variety ant, are completely blind, and navigate by following the pheromone trails left behind by others. But, if they lose the scent, they respond by following the ant immediately in front of them. Owing to their lack of sight, they will march around in a loop until they drop dead. As it turns out, one can force army ants en masse into these ‘death spirals’ by simply diverting them into a closed circuit.

It’s easy to pity the army ant, who does nothing other than what nature has programmed her to do. It is but a cruel trick of nature that she can be manipulated so to turn against herself, leading her slowly but faithfully to her death. But are humans so different?

Much like army ants may fall prey to death spirals, humans are subject to a similar phenomenon known as echo chambers. Echo chambers are closed circuits in which an individual’s beliefs are amplified or reinforced. But where ants are lead to mass suicide, humans are led into thinking their ill-founded beliefs are better supported than they actually are.

Now myrmecologists are the folks who study the utterly bizarre behavior of ants and why they’re prone to death spirals. But it’s philosophers, and epistemologists specifically, who explore how this behavior can be mirrored in humans. Epistemologists are concerned with studying knowledge. One reason we study knowledge is that we care about truth. Understanding what conditions must be satisfied for a belief to count as knowledge better enables us to get at the truth. Just as important, however, is exploring what features or behaviors make that task more difficult. Echo chambers might just be one such feature.

For comparison, think of pheromone trails like the holy grail in epistemology – the truth. As Robert Nozick argued, good epistemic agents track the truth – that is, if some proposition is true we believe it, but if that proposition weren’t true, then we wouldn’t believe it. This has come to be known as the ‘truth-tracking’ theory of knowledge1. In the same way that ‘good’ army ants track pheromone trails, good epistemic agents track the truth. But army ants can be lead astray – into death spirals. In being diverted, army ants ‘lose the scent’ of the pheromone trail, instead following blindly the ant in the lead, marching inevitably to their death. In much the same vein, echo chambers may divert us from the truth. So in echo chambers, even if some proposition is false, we might go on believing it anyways. We’ve lost track of the truth! How do echo chambers do this?

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Ants in pursuit of the truth. Image: Alex Wild

For starters, just as we can divert ants into a closed circuit, echo chambers are closed circuits in which our beliefs are amplified. This happens in two ways. First, our own beliefs are echoed back to us by others in the echo chamber who share our beliefs. This leads us to reason that our belief must be true, because others believe what we believe! Second, echo chambers actively discredit those who voice contrary views. This leads us to reject evidence that might ultimately show us our own belief is false.

Now, let’s consider an echo chamber out in the wild – anti-vaxxers. Anti-vaxxers hold the false belief that vaccinations cause autism, among other issues. The anti-vax movement thrives through the creation of social media echo chambers – on Facebook, Twitter, and similar social media platforms. These anti-vax social media groups become filled with individuals who already believe that vaccinations are dangerous. And, from the fact that everyone in the group agrees that vaccinations lead to autism, my confidence in this belief becomes strengthened. After all, why would so many people believe it if it were untrue?

Moreover, members of these groups already have prejudicial beliefs about those who hold contrary views. Anti-vaxers tend to believe, for instance, that those who advocate for vaccinations are aligned with ‘big pharma’. As such, they take those who are pro-vaccine to be less credible. Consequently, anti-vaxxers systematically alienate themselves from epistemic resources offering information that might lead them to realize their belief is false.

One worry with echo chambers is that they make us susceptible to a certain kind of epistemic vice known as bootstrapping2. Imagine that I’m gossiping to a friend who, unbeknownst to me, is a journalist for a popular, and generally reliable, gossip-rag. I casually mention that I’ve heard rumors that Angelina and Brad are reuniting. My friend then writes this up in her magazine and I see it on the stands the next day. This then strengthens my belief that Angelina and Brad really are getting back together! But my justification for believing this (that it was printed in a magazine) presupposes the reliability of the story’s source (which is me!).

Applied to our case of the anti-vaxxer echo chamber, we can see that by filling a group with like-minded individuals, I can create a similar sort of epistemic circularity. I convince myself that there’s more evidence for my belief than there actually is, just by surrounding myself with people who already believe what I believe. And we can see parallels between the anti-vaxxer echo chamber and a number of other closed circuits, ranging from flat-earthers to climate change deniers.

Of course, echo chambers aren’t as dangerous as army ant death spirals. While it’s certainly true that we don’t drive ourselves to mass suicide every time we lose track of the truth, there is a danger near. Just look at the consequences of the success of the anti-vax movement. As a result, fewer and fewer people, especially children, are receiving vaccinations. Consequently, we’ve seen an uptick in measles, previously considered eliminated, as well as polio and whooping cough3. Failing to follow the pheromone trail can have disastrous consequences for the wandering ant. So, too, can failing to follow the truth!

1Robert Nozick, “Knowledge,” Philosophical Explanations (Cambridge: Cambridge University Press, 1981).

2Jonathan Weisberg, “The Bootstrapping Problem,” Philosophy Compass (2012)

3Anti-Vaccination Movement Causes a Deadly Year in the U.S


toolephotoDr. Briana Toole is a Post-Doctoral Fellow in philosophy at Baruch College, CUNY. She lives above a deli and yet her apartment has somehow attracted no ants. Suspicious. Dr. B is an accomplished watcher of television and in her spare time enjoys writing philosophy. She is also the director of the philosophy outreach program, Corrupt the Youth, which aims to bring philosophy to populations that lack access to it.

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8 responses to “Philosophy Phriday: To Follow Blindly – Army Ants and Echo Chambers”

  1. Luke Roelofs Avatar

    Thanks Briana, I love this post! But do you mind if I try to push a bit on the analogy you’re drawing? It looks like the analogy goes something like this (forgive me if I’m simplifying either the myrmecology or the epistemology!):

    Army ants have evolved to (1) follow pheromone trails; this has the function (2) of allowing them to find food effectively. But in the particular case of (3) death spirals, their adaptation (following pheromone trails) ends up working contrary to that function.

    Likewise, humans have evolved (1) certain habits of accepting testimony from other people, especially those seen as trustworthy and cooperative, which have the function (2) of helping them build up true beliefs about the world. But in the particular case of (3) echo chambers, their adaptations (those habits of thought), end up working contrary to that function.

    Is that roughly right? If so, I wonder if there might be an alternative, maybe more pessimistic, view available. (Not sure if this is true, but wondering what you think.) We might think that the primary evolved function of our testimony-accepting habits is to define the boundaries of a social group and build intra-group solidarity. Then it suddenly looks like echo chambers aren’t so much like death spirals, because they’re still fulfilling that function – they’re still building, bounding, and strengthening social groups. It just so happens that sometimes those groups coalesce around false and/or harmful beliefs, but that’s not a malfunction, just collateral damage from our social instincts fulfilling their evolutionary function. It’s less like the army ants starving and more like everything in their path getting eaten!

    I guess part of why I ask is that it looks like the way you define echo chambers here, they’re almost ubiquitous: every society is full of beliefs that we reinforce each other in having, and shame dissenters from. Like, I believe in the value of democracy, but I think probably the strongest causal factor in that belief is that everyone around me expresses that belief, and shames people who doubt it. One might think that it’s a general feature of any human social group to align beliefs among members in ways that define boundaries and build solidarity; it’s better for these beliefs to be true and beneficial ones, and we can and should try to make that the case, but the same basic mechanisms are in play for true and for false echo chambers, and the truth of the belief isn’t really a very relevant factor.

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  2. Briana Toole Avatar

    Hi Luke, thanks for your comment and apologies for taking so long to respond – I only just realized there was a comment at all!

    I mostly agree with how you’ve set up the analogy, with the exception that I’m not sure I agree that it’s right to say humans ‘evolved’ to develop certain habits of accepting testimony. Who we accept testimony from seems to be a function of certain facts about our social world rather than a reflection of facts about the natural world. That matters because echo chambers will be contingent social feature, not a necessary fact about human life.

    Jennifer Lackey recently published a piece where she mentions, as you note, the ubiquity of echo chambers. But, as she argues, not all echo chambers are equal, nor are they inherently problematic. The problem is, according to Lackey, that the content of some echo chambers utterly disregard the truth. Her piece is here if you’re interested: https://morningconsult.com/opinions/true-story-echo-chambers-not-problem/?fbclid=IwAR1iVCjjkxicjUncRk_GUHYoSRBzSbKqGOMQ9TsngFYN5YwaQUw8tfSrXKU

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  4. Risma Avatar

    good article

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  5. Karen Avatar
    Karen

    My impression from this piece is a less than deep knowledge of ants, humans and vaccines, all essential subjects of the essay. With that style of writing as if those were a given already. Like a shout across a lake to hear an echo. But with age often comes wisdom.

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  6. Abdi Hidayat Avatar

    I like your article, thank you

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  7. tri Avatar

    I’m happy to see this article
    thank you

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